Judging the Judge

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The recent weeks have been dominated ad nauseam by the accusations against Judge Kavanaugh. Here I will give my reflections on this case and provide some moral principles.

In the first place, I have no knowledge of the judge’s political views, and am quite indifferent regarding his approval. Although he comes highly recommended in conservative circles, the fact that liberal neocon George W. Bush supports his nomination is disquieting. On the other hand, the hatred that the Leftists have for him is reassuring.

What is of particular concern is the manner in which he is being accused.

In the first place, I found Dr. Ford’s testimony against him to be very unreliable and inconsistent. The prosecutor who interrogated her published these inconsistencies in a report to the Senate.

Secondly, I find it hard to believe that she would have said nothing about the incident to anyone for thirty-six years.

Be these things as they may, what should we think about Judge Kavanaugh?

Moral theology — indeed the law of God — requires us to not think any evil of him beyond what is evident. If there is insufficient evidence to make a certain judgement of guilt, then we must hold him guiltless. If there is sufficient evidence to cause suspicion of guilt, then we may lawfully suspect him. To think evil of someone without sufficient evidence is a sin of rash judgement, and it is a mortal sin if the matter is serious. This matter is certainly serious.

In this case, however, it is Judge Kavanaugh’s word against Dr. Ford’s word. Moral law requires us, in that parity of contradictory testimony, to take the word of the superior, which in this case would be that of Judge Kavanaugh.

Furthermore, the testimony of Dr. Ford is weakened severely by the fact that she was not cross-examined. The purpose of cross-examination is precisely to test the truthfulness of the witness. Cross-examination by a good lawyer would have demonstrated the many contradictions in Dr. Ford’s testimony, as reported by the prosecutor who questioned her.

As well, it is a general principle in both civil law and moral law that the accused has the right to face his accuser. This right was denied to Judge Kavanaugh.

The fact that the Leftist senators kept the information secret until the last minute also seriously taints the integrity and honesty of the senators who oppose Judge Kavanaugh. For if they had really believed the information to be true, it is of such a nature that it should have been brought forth immediately.

I therefore conclude that Dr. Ford’s testimony should be discounted for all of the reasons I have stated above.

Even if, however, one should accept Dr. Ford’s testimony as true, I do not believe that the qualifications of any human being should include actions which he or she performed when seventeen years old. Teenagers do many imprudent, foolish, stupid, and sinful things, but in many or even most cases they recover from these bad actions or habits and act like responsible adults. Furthermore, what the judge is accused of is not even a complete act. It was not a rape. Even as it is reported, the prosecutor said that it is not actionable even from the point of view of prosecution as a crime. Furthermore, Judge Kavanaugh is supposed to have performed this act while drunk, according to his accuser, which would reduce culpability, if the incident did indeed occur.

If Judge Kavanaugh had done something like this in more mature years, then I would say that there would be reason to block his nomination.

I would like to find out from both the accuser and from the senators some of their activities during their teenage years.

What is most lamentable about the whole matter is the absolutely deplorable manner in which these hearings took place, with no regard for the most fundamental rules of evidence, or even of human decency.

Guilty. Guilty. Guilty.

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The Youcat (“youth catechism”) published under Ratzinger’s non-papacy. 

In all three countries, Ireland, Argentina, and Poland, the guilt for this defection from Catholic morals (see my previous post) must be placed upon the Novus Ordo clergy. For of all the countries of the world these three are among the most predominantly Catholic, and the Catholic clergy were in a perfect position to influence the population away from these moral atrocities. Continue reading

Shame. Shame. Shame.

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“Catholic Ireland”


Shame on Ireland. While strolling through Rome last month, Bishop Selway and I met an Irish lady who asked us to pray for Ireland, because in a few days (May 25th) there would be a referendum concerning abortion.

Ironically the woman was a Protestant, although she was from Galway, which is in the Republic of Ireland, nearly entirely Catholic.

A staggering 66.4% of the Irish, nearly all Catholics, voted in favor of legalizing the murder of innocent babies. The voting followed lines of age: those against were mostly from the older generation; those in favor mostly from the younger generation. My Irish grandfather must be turning in his grave to think that his race would have voted for the legalization of such a heinous crime. If he were alive I could just imagine what he would say, perhaps not entirely repeatable.

Shame on Argentina. The Congress of Argentina, another nearly entirely Catholic country, recently voted to permit abortions to take place up to fourteen weeks of pregnancy.

Shame on Poland. Yet another nearly completely Catholic country, Poland, with deep roots of Catholicism and many well-known saints to its name, recently permitted a “gay pride” parade in Warsaw.

This parade, entirely legal, came only a few months after Poland’s government declared that Christ was the King of Poland.

King of Poland? To proclaim Christ as King of your country, and at the same time to permit sodomites to parade in your capital to show off their pride in their sexual perversions is an act of the grossest hypocrisy. It is pure pharisaism, that is, to pretend piety and devotion on the outside, but to be corrupt interiorly.

It is the same thing as to hang a picture of Christ the King in your home, and then to spit upon it.

Our Lord had very hard words for the Pharisees. The holy Gospel is filled with these hard words, showing a particular disgust that Our Lord had for those who would give God fine words on the outside, but love sin on the inside. In Saint Matthew Our Lord addresses these hypocrites in this way: “Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men’s bones, and of all filthiness.” (Matthew XXIII: 27)

Poland has placed a crown of thorns upon the head of their King.