Destroying the papacy in order to save Bergoglio


[Taken from the September issue of the MHT Seminary Newsletter]

In a recent speech, reported by the website wherepeteris, Cardinal Burke proposed yet another episode of his curious manner of dealing with the heresies of Bergoglio.

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Communist America


Just when you thought that you heard everything, a new shock came to light in July. America magazine, the publication of the Jesuit order in the United States, actually published an article advocating communism — yes, communism. The title of the article is: “The Catholic Case for Communism.”

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Bergoglio wishes the Moslems a happy Ramadan

This is really nothing new, as we already know that Vatican II sees non-Catholic religions as having value in the order of salvation, indeed as means of salvation, which is an explicit heresy.

What is interesting about Bergoglio’s statement, however, is that he openly approves of freedom of conscience, that is, the right to choose whatever religion you want and to practice it.

He states:

In order to respect diversity, dialogue must seek to promote every person’s right to life, to physical integrity, and to fundamental freedoms, such as freedom of conscience, of thought, of expression and of religion. This includes the freedom to live according to one’s beliefs in both the private and public spheres. In this way, Christians and Muslims – as brothers and sisters – can work together for the common good.

What Bergoglio states here was solemnly condemned by Pope Pius IX in Quanta Cura. What is significant, however, is that he repeats not only Vatican II’s call for the freedom to practice one’s religion, but also freedom of conscience.

Conscience is none other than man’s intellect in the act of determining the morality of an act to be done here and now. Conscience is not a faculty which discovers the truth, but instead is merely the application of the law to a determined act. Consequently the conscience is not free to choose what it pleases, but is necessarily bound to the law which it must apply to the acts we perform.

Freedom of conscience is therefore an impious doctrine, since it releases the intellect from its duty to know the law of God and to apply it. Man has no right to freedom of conscience. Why? Because

God has revealed a religion and a law, and all consciences must accept and obey this religion and this law.

The Catholic Church does not exclude, provided there be serious reasons which justify it, a toleration of false religions, but it can in no way condone the tenet that one has a right to a false religion. For all right is based in God and emanates from God. Right is a moral faculty — ability — to posit an act which is morally correct, that is, which is in conformity with God’s law. The very thought that God would posit a right in someone to defy Him by embracing a false religion is blasphemy.

Ratzinger blames the sex abuse by priests on the 1960’s sexual revolution

Not our fault!

In a recent letter commenting on clerical sex abuse, Ratzinger said that the cause of it was the sexual revolution of the 1960’s.

This is a stunning statement. Why? Because it is the mission and purpose of the Church to resist moral corruption, and especially to protect the clergy from it. The clergy should practice mortification of their sexual passions, devoted as they are — and canonically obliged — to celibacy and perfect chastity. One could just as easily say: “The monks are all fat because of the eating revolution.” Are they not supposed to practice mortification? It would be the equivalent of saying that the Titanic sank because there was an iceberg in front of it. The reality is that the Titanic sank because the crew was recklessly speeding at 22 knots (at that time very fast for an ocean liner) through “Iceberg Alley” in the springtime when icebergs are most commonly seen. The crew had also committed gross negligence in ignoring the warnings of ice by other ships.

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Fatal flaw?

On the Fatima Center website, Mr. Ferrara attacked the sedevacantists for what he calls self-contradiction, a “fatal flaw” in their thinking. He first accurately sums up the sedevacantist position:

So, according to sedevacantist thinking, one cannot legitimately recognize yet resist a true Pope because while not every papal magisterial act is infallible, every papal magisterial act is (1) authoritative, (2) binding on consciences, (3) safe to follow, and (4) free from pernicious error. [emphasis added]

He then proceeds to attack this position as containing a contradiction.

What the sedevacantists are really saying, then, is that a Pope who errs in his teaching on a matter of faith and morals, even once, ceases to be Pope (or never was Pope) because every exercise of the papal magisterium must be free from error.

Notice that the word pernicious has disappeared. In leaving this word out, Mr. Ferrara has manifested that he does not understand the whole point of the sedevacantist argument.

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