Destroying the papacy in order to save Bergoglio


[Taken from the September issue of the MHT Seminary Newsletter]

In a recent speech, reported by the website wherepeteris, Cardinal Burke proposed yet another episode of his curious manner of dealing with the heresies of Bergoglio.

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Fatal flaw?

On the Fatima Center website, Mr. Ferrara attacked the sedevacantists for what he calls self-contradiction, a “fatal flaw” in their thinking. He first accurately sums up the sedevacantist position:

So, according to sedevacantist thinking, one cannot legitimately recognize yet resist a true Pope because while not every papal magisterial act is infallible, every papal magisterial act is (1) authoritative, (2) binding on consciences, (3) safe to follow, and (4) free from pernicious error. [emphasis added]

He then proceeds to attack this position as containing a contradiction.

What the sedevacantists are really saying, then, is that a Pope who errs in his teaching on a matter of faith and morals, even once, ceases to be Pope (or never was Pope) because every exercise of the papal magisterium must be free from error.

Notice that the word pernicious has disappeared. In leaving this word out, Mr. Ferrara has manifested that he does not understand the whole point of the sedevacantist argument.

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Bishop Fellay’s interview

Bishop Bernard Fellay


Bishop Fellay, who has been, until recently, the head of the Society of Saint Pius X for the past twenty-four years, gave an interview to Tagespost in which he said a few things which deserve attention. Continue reading

Destroying the papacy

Roberto-de-Mattei

Professor Roberto de Mattei


In an interview about the Rome Conference, Roberto de Mattei, professor of history and well-known in Novus Ordo conservative circles, made this statement about the conference: “I appreciated the recent interview in which Raymond Cardinal Burke affirmed that we find ourselves faced with an intolerable situation, and it is licit to criticize the Pope when he propagates errors and heresies. [emphasis added] He also said:

Sacred Tradition remains the criterion for discerning that which is Catholic and that which is not, causing the visible marks of the Church to shine. Tradition is the faith of the Church that the Popes have maintained and transmitted throughout the course of the centuries. But Tradition comes before the Pope and not the Pope before Tradition.

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The Rome Conference

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On April 7th a conference took place in Rome. The title of the conference was: “Catholic Church, where are you going?” The speakers were the usual do-nothing and hand-wringing Novus Ordo conservatives, such as the two remaining signers of the Dubia (the list of questions put to Bergoglio about the scandalous and heretical document Amoris Lætitia), that is, Novus Ordo Cardinals Burke and Brandmuller. Also speaking was Novus Ordo Bishop Athanasius Schneider, who has made the Novus Ordo conservative rounds nearly everywhere. There were others. About four hundred persons attended.

You would think that, in the wake of Bergoglio’s public denial of hell, the speakers would have said: “The sedevacantists are right. Bergoglio is a heretic. Vatican II has all but destroyed Catholicism in the world.” Instead, the theme seemed to be one of why there is confusion in the Church. Confusion? The only ones that are confused are the Novus Ordo conservatives, since they choose to be confused. For the Modernists are not confused; they know what they are doing. The sedevacantists are not confused; we know what the problem is and how to solve it. It is these conservatives who want to solve this problem in the Church without becoming sedevacantists. This is true even though sedevacantism has overpowering support on the part of Sacred Theology, holy Doctors of the Church, and eminent theologians. Beyond that, and more importantly, the vacancy of the Roman See is a conclusion which is demanded by the indefectibility of the Church, which pertains to faith. It is the faith itself which draws the conclusion that the Vatican II “popes” cannot be true popes, since the faith requires us to believe that the Church’s authority cannot, on a universal level, promulgate false teachings, evil disciplines, and false liturgical practices.

We are now fifty-two years since the close of Vatican II in 1965, and these people are asking where the Church is going? I remember attending lectures at Fordham University in the late 1960’s where they were asking the same question.

A frequently asked question

conf

People ask me from time to time whether it is permissible to go to confession to a validly ordained Novus Ordo priest.

There are some traditionalist priests, although sedevacantists, who give an affirmative answer to this question. They allow it in case of necessity. They argue that since the Novus Ordo priest is not excommunicated, and does not belong to a declared non- Catholic sect, Canon Law admits that he could be approached for sacraments. Continue reading