Whereas during the “reigns” of John Paul II and Benedict XVI there was a certain hesitation about going too far in their heretical pronouncements and practices — although there were some blatant cases of heterodoxy and heteropraxis (actions which bespeak heresy) — we have seen in the “reign” of Francis a new boldness. Francis, for example, has recently denied the divinity of Christ and Transubstantiation (He said: “Christ becomes the bread”). Earlier he has denied the existence of hell, saying that bad souls are merely annihilated at death, has denied the unity of God (calling the single divine essence merely “God Spray”), has called the Church’s mission to preach the gospel “solemn nonsense,” has stated that atheists can go to heaven, said that sometimes God wants you to commit adultery “in order to keep the family together,” and has taught that those who live in adultery can approach Holy Communion. These are merely some of his outrageous statements. Add to this the introduction of the Pachamama idolatry into the Vatican.
Recently, in the context of the idolatrous worship, the Vatican website produced an article which explicitly teaches the heresy of evolution of dogma, condemned by Saint Pius X. Read this from the Vatican News website:
It is necessary to understand when a development of doctrine is faithful to tradition. The history of the Church teaches us that it is necessary to follow the Spirit, rather than the strict letter. In fact, if one is looking for non-contradiction between texts and documents, they’re likely to hit a roadblock. The point of reference is not a written text, but the people who walk together. [emphasis added]
So the Vatican is now saying through this article on its website that there will be contradictions found between texts, i.e., between what was taught before, and what is taught now. The author cites the ludicrous example of the Council of Jerusalem, in which it was decided that the ritualistic rules of the Old Law would not apply any more. He gives a better example, however: that of the contradiction concerning the teaching about the salvation of unbaptized babies. The Catechism of the Council of Trent, upheld by the Catechism of Saint Pius X, excludes the possibility of the beatific vision for unbaptized babies. The Catechism of the Koran-kissing “Saint” John-Paul II, however, gives a nebulous and typically Modernist gobbledygook answer that would lead you to believe that they do achieve the beatific vision.
So the Vatican, albeit informally, now admits that there is contradiction in dogma. This is a historic admission, for it is precisely what the sedevacantists have been saying all along. We have been criticized mercilessly by Novus Ordo conservatives as being “off the wall” and “too far.” But now they must face the facts as they are uttered by Vatican Modernists.
It all goes back to Vatican II. In response to the Pachamama scandal, a spokesman for the SSPX made the comment saying essentially that there is nothing new here. This is just more of the same.
I completely agree with him. Pachamama has permission to be in the Vatican Basilica from Vatican II, which says that non-Catholic religions are means of salvation. Remember that there was the worship of fire permitted at Assisi in 1986, as well as the worship of the Great Thumb by the American Indians. There is nothing new. That is absolutely correct. It means that SSPX ought to condemn Vatican II instead of trying to make peace with it.
For this reason, Fr. Cekada recently said it perfectly in his recent blog: Instead of throwing the Pachamama idol in the Tiber, they should have thrown the documents of Vatican II in the Tiber. And this time put weights on it.
This is really nothing new, as we already know that Vatican II sees non-Catholic religions as having value in the order of salvation, indeed as means of salvation, which is an explicit heresy.
What is interesting about Bergoglio’s statement, however, is that he openly approves of freedom of conscience, that is, the right to choose whatever religion you want and to practice it.
In order to respect diversity, dialogue must seek to promote every person’s right to life, to physical integrity, and to fundamental freedoms, such as freedom of conscience, of thought, of expression and of religion. This includes the freedom to live according to one’s beliefs in both the private and public spheres. In this way, Christians and Muslims – as brothers and sisters – can work together for the common good.
What Bergoglio states here was solemnly condemned by Pope Pius IX in Quanta Cura. What is significant, however, is that he repeats not only Vatican II’s call for the freedom to practice one’s religion, but also freedom of conscience.
Conscience is none other than man’s intellect in the act of determining the morality of an act to be done here and now. Conscience is not a faculty which discovers the truth, but instead is merely the application of the law to a determined act. Consequently the conscience is not free to choose what it pleases, but is necessarily bound to the law which it must apply to the acts we perform.
Freedom of conscience is therefore an impious doctrine, since it releases the intellect from its duty to know the law of God and to apply it. Man has no right to freedom of conscience. Why? Because
God has revealed a religion and a law, and all consciences must accept and obey this religion and this law.
The Catholic Church does not exclude, provided there be serious reasons which justify it, a toleration of false religions, but it can in no way condone the tenet that one has a right to a false religion. For all right is based in God and emanates from God. Right is a moral faculty — ability — to posit an act which is morally correct, that is, which is in conformity with God’s law. The very thought that God would posit a right in someone to defy Him by embracing a false religion is blasphemy.
On the Fatima Center website, Mr. Ferrara attacked the sedevacantists for what he calls self-contradiction, a “fatal ﬂaw” in their thinking. He first accurately sums up the sedevacantist position:
So, according to sedevacantist thinking, one cannot legitimately recognize yet resist a true Pope because while not every papal magisterial act is infallible, every papal magisterial act is (1) authoritative, (2) binding on consciences, (3) safe to follow, and (4) free from pernicious error. [emphasis added]
He then proceeds to attack this position as containing a contradiction.
What the sedevacantists are really saying, then, is that a Pope who errs in his teaching on a matter of faith and morals, even once, ceases to be Pope (or never was Pope) because every exercise of the papal magisterium must be free from error.
Notice that the word pernicious has disappeared. In leaving this word out, Mr. Ferrara has manifested that he does not understand the whole point of the sedevacantist argument.Continue reading
On February 4th, Bergoglio signed a document, together with the Grand Imam of Al-Azhar, entitled A Document on Human Fraternity for World Peace and Living Together. Most of it is what we heard over fifty years ago from Paul VI: what we call bom-fog. This is short for “brotherhood of man; fatherhood of God.” Put simply, it means that the naturalistic (and masonic) brotherhood of man cannot succeed without the help of religion. It is an implicit denial of the royalty of Christ, and of the necessity to be submitted to His rule in order to be saved and in order to achieve peace in this world. It is to affirm that the brotherhood of man can be achieved on purely naturalistic principles, but that it needs a spiritual dimension which only religion — any religion — can give. The Vatican II document Gaudium et Spes is loaded with this idea. It places the Church at the service of the naturalistic world which is trying to save itself without Christ, a fallen race placing its hope in its own ability to pull itself up from the depths of sin and its effects. It is atheistic inasmuch as it sees as the goal to be achieved only the purely natural goal of man: international peace, prosperity for all, human rights, and so forth. This is why Paul VI in 1965 told the United Nations that it was “the last hope of the world.”
Bergoglio, however, used the occasion to create a new heresy and blasphemy, namely that God wills the pluralism of religions. Here is the quotation:
Freedom is a right of every person: each individual enjoys the freedom of belief, thought, expression and action. The pluralism and the diversity of religions, color, sex, race, and language are willed by God in His wisdom, through which He created human beings. This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept.
In the most recent number of Sodalitium, the publication of the Institute of Our Mother of Good Counsel, located in Verrua Savoia, Italy, there is an editorial which I found very interesting, and have translated it for you. The piece bears no authorship, but it has Father Ricossa’s fingerprints all over it. It concerns a recently published comment of Ratzinger to an Italian Senator about a book he [Ratzinger] had written a few years ago. This comment is very revealing, as it is a clear admission from Ratzinger that there is a hiatus, that is, gap or separation, between the pre-Vatican II magisterium and that of the Council.
Ratzinger thinks nothing of this separation — the real word is contradiction— between the two teachings. For Ratzinger believes in historicism, which holds that truths are true for their time, but expire and evolve into other “truths” in different historical environments, so that the new truths may contradict the previous ones. It was in this way that the Modernists, in one blow, dispensed with the massive amount of magisterium in the Church’s past which condemns everything they think, do, and say.
Ratzinger is the High Priest of the Nothing-Has-Changed- Religion of the Novus Ordo conservatives, which holds as its unique dogma that there is doctrinal, liturgical, and disciplinary continuity between Vatican II and pre-Vatican II. They see him as the “missing link” between these two systems. Ratzinger’s single poignant comment, however, quoted in the editorial below, explodes their whole theory, and vindicates the sedevacantists.Continue reading