On October 9th, we marked sixty years since the death of Pope Pius XII. It means that we have labored under Modernism for these sixty years, and have watched with horror the disintegration of everything that made our Faith beautiful: Catholic doctrine, good and holy priests, an abundance of devout and zealous religious brothers and nuns, Catholic schools, Catholic universities, Catholic seminaries teeming with holy seminarians aspiring to the priesthood, the traditional Latin Mass, traditional sacraments, the Legion of Decency, religious habits, priests in cassocks and Roman collars, magnificent churches, elaborate ceremonies, Gregorian chant and other beautiful church music, discipline, orthodoxy, modest dress, good morals. I could go on. What I describe is the world of my childhood which, at the time, I took for granted, but which I loved and cherished. Continue reading
Bishop Fellay, who has been, until recently, the head of the Society of Saint Pius X for the past twenty-four years, gave an interview to Tagespost in which he said a few things which deserve attention. Continue reading
First, let me explain what Pelagianism is.
It is a ﬁfth century heresy concocted by an English priest, Pelagius, which held to the denial of original sin and to the idea that we can go to heaven for being merely naturally good. He denied the necessity of actual grace in order to maintain a good moral life, and to avoid hell. Actual grace was merely a help, but not a necessity. Needless to say, this heresy was condemned. Continue reading
A recent article appeared on the site entitled Settimo Cielo (Seventh Heaven) which is operated by Sandro Magister, a well-known ﬁgure in the Novus Ordo conservative world. The article is written by a certain Roberto Pertici, professor of contemporary history at the University of Bergamo in Italy. Continue reading
In an interview about the Rome Conference, Roberto de Mattei, professor of history and well-known in Novus Ordo conservative circles, made this statement about the conference: “I appreciated the recent interview in which Raymond Cardinal Burke afﬁrmed that we ﬁnd ourselves faced with an intolerable situation, and it is licit to criticize the Pope when he propagates errors and heresies. [emphasis added] He also said:
Sacred Tradition remains the criterion for discerning that which is Catholic and that which is not, causing the visible marks of the Church to shine. Tradition is the faith of the Church that the Popes have maintained and transmitted throughout the course of the centuries. But Tradition comes before the Pope and not the Pope before Tradition.
On April 7th a conference took place in Rome. The title of the conference was: “Catholic Church, where are you going?” The speakers were the usual do-nothing and hand-wringing Novus Ordo conservatives, such as the two remaining signers of the Dubia (the list of questions put to Bergoglio about the scandalous and heretical document Amoris Lætitia), that is, Novus Ordo Cardinals Burke and Brandmuller. Also speaking was Novus Ordo Bishop Athanasius Schneider, who has made the Novus Ordo conservative rounds nearly everywhere. There were others. About four hundred persons attended.
You would think that, in the wake of Bergoglio’s public denial of hell, the speakers would have said: “The sedevacantists are right. Bergoglio is a heretic. Vatican II has all but destroyed Catholicism in the world.” Instead, the theme seemed to be one of why there is confusion in the Church. Confusion? The only ones that are confused are the Novus Ordo conservatives, since they choose to be confused. For the Modernists are not confused; they know what they are doing. The sedevacantists are not confused; we know what the problem is and how to solve it. It is these conservatives who want to solve this problem in the Church without becoming sedevacantists. This is true even though sedevacantism has overpowering support on the part of Sacred Theology, holy Doctors of the Church, and eminent theologians. Beyond that, and more importantly, the vacancy of the Roman See is a conclusion which is demanded by the indefectibility of the Church, which pertains to faith. It is the faith itself which draws the conclusion that the Vatican II “popes” cannot be true popes, since the faith requires us to believe that the Church’s authority cannot, on a universal level, promulgate false teachings, evil disciplines, and false liturgical practices.
We are now ﬁfty-two years since the close of Vatican II in 1965, and these people are asking where the Church is going? I remember attending lectures at Fordham University in the late 1960’s where they were asking the same question.
People ask me from time to time whether it is permissible to go to confession to a validly ordained Novus Ordo priest.
There are some traditionalist priests, although sedevacantists, who give an affirmative answer to this question. They allow it in case of necessity. They argue that since the Novus Ordo priest is not excommunicated, and does not belong to a declared non- Catholic sect, Canon Law admits that he could be approached for sacraments. Continue reading