On October 9th, we marked sixty years since the death of Pope Pius XII. It means that we have labored under Modernism for these sixty years, and have watched with horror the disintegration of everything that made our Faith beautiful: Catholic doctrine, good and holy priests, an abundance of devout and zealous religious brothers and nuns, Catholic schools, Catholic universities, Catholic seminaries teeming with holy seminarians aspiring to the priesthood, the traditional Latin Mass, traditional sacraments, the Legion of Decency, religious habits, priests in cassocks and Roman collars, magnificent churches, elaborate ceremonies, Gregorian chant and other beautiful church music, discipline, orthodoxy, modest dress, good morals. I could go on. What I describe is the world of my childhood which, at the time, I took for granted, but which I loved and cherished. Continue reading
As a result of my recent blog posting, entitled “Judging the Judge,” I received a good deal of complimentary comments, but was inundated by very critical comments.
I would like to answer those who criticized what I said. First I will give some explanations of things that may have been unclear.
In moral theology there are certain reflex principles which are used in order to resolve a doubt. In the case of two testimonies which are contradictory, i.e., “he said, she said,” the doubt is resolved, all things being equal, by taking the word of the superior. Judge Kavanaugh is the superior in this case, not because he is a man, but because he is a federal judge, and a very renowned one at that. He has stronger credibility, according to this moral principle, than his opponent.
I say “all things being equal,” since it is possible that the word of an inferior could be more credible than that of a superior, for various reasons. But when both seem credible, presumption must be made in favor of the superior. Perhaps my critics disagree with this principle, but nonetheless it is Catholic moral theology.
By saying that the immoral actions of a seventeen year old, especially while drunk, should not affect his qualifications later in life, should not be taken as an absolution or a condonation of the immoral behavior of teenagers. It is simply to say: if he repents of his immoral actions, and if this repentance is accompanied by the amendment of his moral habits, these actions should not disqualify him in the future from responsible and honorable positions in society. Saint Bernard of Clairvaux said “Penance is second innocence.” There is the outstanding example, as well, of Saint Augustine, who led a morally dissolute life as a young man, but who converted from it and went on to become a great saint and one of the greatest doctors of the Church.
It is a mortal sin to get drunk. Inebriation, however, does reduce the culpability of a sin, inasmuch as the excessive alcohol impairs the use of reason, as well as moral inhibitions, with the result that people do and say things while drunk that they would never do or say while sober. This is Catholic moral theology. If you do not accept this, your argument is with both Catholic moral theology and even common sense, because everyone knows that this is true.
I do not believe, however, that Judge Kavanaugh is guilty of the aggressive behavior of which he is accused, because I do not find the testimony of Dr. Ford to be credible, owing especially to the many memory lapses concerning the circumstances of the event.
This is my conclusion. It was also the conclusion of the FBI. Others may find her credible. I do not impose my conclusion on them, and they should not impose their conclusion on me.
But this is exactly what my critics did. I received about thirty hate emails, many of them interspersed with vulgar and filthy language, such as the S-word and the F-word, but nearly all of them accusing me of condoning sin, of being a child abuser, of being non-Catholic, and of other horrid things. One of them said, “You are a pig, Bishop.” Another said, “How many young boys have you f****d?” These were not isolated cases. Only two of the thirty emails that I received were civil and balanced, although they expressed disagreement.
First, let me say that attacking your opponent with anger, hate, insult, and filth does much to detract from your credibility. People who are confident of their positions are able to defend them with rational arguments, not F-words.
Second, to express my opinion about the credibility of Dr. Ford’s testimony, or that of any witness, is entirely my right, and I should not be harassed or preyed upon by Leftists who disagree with me. Abusive language and false accusations are themselves a form of violence.
The Leftists have turned their political views into religious dogma, and they are ready to burn at the stake anyone who disagrees with them.
In another decision which gave angst to the Novus Ordo conservatives, Bergoglio issued a document recently declaring that the 1992 catechism of John Paul II was wrong on capital punishment. This is the official text: Continue reading
In all three countries, Ireland, Argentina, and Poland, the guilt for this defection from Catholic morals (see my previous post) must be placed upon the Novus Ordo clergy. For of all the countries of the world these three are among the most predominantly Catholic, and the Catholic clergy were in a perfect position to influence the population away from these moral atrocities. Continue reading
Shame on Ireland. While strolling through Rome last month, Bishop Selway and I met an Irish lady who asked us to pray for Ireland, because in a few days (May 25th) there would be a referendum concerning abortion.
Ironically the woman was a Protestant, although she was from Galway, which is in the Republic of Ireland, nearly entirely Catholic.
A staggering 66.4% of the Irish, nearly all Catholics, voted in favor of legalizing the murder of innocent babies. The voting followed lines of age: those against were mostly from the older generation; those in favor mostly from the younger generation. My Irish grandfather must be turning in his grave to think that his race would have voted for the legalization of such a heinous crime. If he were alive I could just imagine what he would say, perhaps not entirely repeatable.
Shame on Argentina. The Congress of Argentina, another nearly entirely Catholic country, recently voted to permit abortions to take place up to fourteen weeks of pregnancy.
Shame on Poland. Yet another nearly completely Catholic country, Poland, with deep roots of Catholicism and many well-known saints to its name, recently permitted a “gay pride” parade in Warsaw.
This parade, entirely legal, came only a few months after Poland’s government declared that Christ was the King of Poland.
King of Poland? To proclaim Christ as King of your country, and at the same time to permit sodomites to parade in your capital to show off their pride in their sexual perversions is an act of the grossest hypocrisy. It is pure pharisaism, that is, to pretend piety and devotion on the outside, but to be corrupt interiorly.
It is the same thing as to hang a picture of Christ the King in your home, and then to spit upon it.
Our Lord had very hard words for the Pharisees. The holy Gospel is filled with these hard words, showing a particular disgust that Our Lord had for those who would give God fine words on the outside, but love sin on the inside. In Saint Matthew Our Lord addresses these hypocrites in this way: “Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men’s bones, and of all filthiness.” (Matthew XXIII: 27)
Poland has placed a crown of thorns upon the head of their King.
Earlier this spring I received a letter from a college student who told me that he had been raised in a “very liberal Catholic Church” and at present he was an agnostic. He felt, however, a certain urge within himself to seek some answers concerning the Christian faith, as he put it. Here are his questions and my answers to them.
Question 1. Perhaps the biggest problem I have with Christianity and all religions is something I call “the size of the universe problem.” This problem is the fact that the universe is so infinitely large and expansive, it is very hard for me to believe that one earthly religion out of thousands is the correct one. Plus, how can one religion that sprang up on a four billion year old rock floating in a thirteen billion year old universe be correct? How do you recognize the earth’s insignificance in the universe, and how can one faith manage to stand out? Continue reading