Reflections on Coronavirus

While it is true that the virus is a real disease, more aggressive than the average flu, and that people are dying from it, it is also true that it is being used for leftist political purposes.

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Interrupting Internalized Racial Superiority and Whiteness

This was the title of an instruction given by the City of Seattle’s Office of Civil Rights, in which white people were segregated — yes, segregated — from other races in order to learn how to be less white. They were told that whites feel superior to other races, and that this sense makes them incapable of acting in a humane way toward other races.

How do whites do these dastardly things? By having ideas such as perfectionism, comfort, objectivity, individualism, and intellectualization. The white people were told that they had to let go of such racial barriers as comfort, physical safety, social status, and relationships with some other white people.

Mentally balanced people regard perfectionism, comfort, objectivity, individualism, and intellectualization as good things. Lunatics, psychotics, dimwits, and sickos think that these things are bad. The conclusion is that the City of Seattle is governed by lunatics, psychotics, dimwits, and sickos.

Furthermore, to “accuse” white people of these “defects” is a gross insult to black people. It is as if to say that African Americans are incapable of the pursuit of perfection and of comforts in life, of being objective, of self-reliance, and of being intellectual. This sounds like something you would hear at a meeting of the Ku Klux Klan. Yet is this not what Seattle is saying to its white employees? They are saying that if you cultivate these qualities, you are going to make African Americans feel downtrodden because they do not have these qualities. What an insult!

Some Thoughts on the Fourth of July


While all of us are sickened to see the horror in our cities on the part of leftist fascists, we must nonetheless reflect on our own history in order to understand it better.

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Viganò on Vatican II

In a second letter dated June 14, 2020, that is, merely five days after his “bombshell” letter about Vatican II and its reforms, the Novus Ordo Archbishop made a startling statement regarding the Council. As he put it, “it is preferable to let the whole thing drop and be forgotten.” He also pointed out that Vatican II is to be blamed as an event that caused enormous problems in the Church. This is one of the reasons why he thinks it should be “forgotten.”

He quotes favorably a Professor Pasqualucci who considers Vatican II to be a conciliabulum, the classic term for a fake council: “If the Council has deviated from the Faith, the Pope has the power to invalidate it. Indeed, it is his duty.”

The Archbishop also says: “There is an urgent need to restore the Bride of Christ to her two-thousand-year Tradition and to recover the treasures that have been plundered and scattered, thus permitting the disoriented flock to be fully nourished by them.”

While the idea of annulling Vatican II is, of course, a wonderful idea, I am surprised that Abp. Viganò does not see the obvious problem: Unlike the other fake councils in the Church’s history, this one was promulgated in full by the “authority” of Paul VI. In short, you cannot annul Vatican II without also annulling the authority of him who promulgated it. Otherwise you end up with a Church which is capable of leading souls to hell. Indeed, has that not been the effect of this Council, if we contemplate the devastating loss of faith on the part of billions of souls? Is it not right and true to say: “An enemy hath done this?”

Archbishop Viganò’s recent comments are, of course, encouraging, but nothing will come of his intervention unless the problem of Paul VI and the Vatican II “popes” is addressed. Indeed, we must also include John XXIII in this group, since Vatican II represented not only a council which pronounced heresies, but, what is worse, created a mentality of revolution in the Church that has brought it to its ruin. It unleashed a spirit of heresy, a lust for rupture with the past, a maniacal detestation of pre-Vatican II Catholicism. The Antifa hordes in our streets are to our country what John XXIII and Paul VI sparked in the Church. Since John XXIII was the originator of this revolution, he too, as I see it, must be included in the enemy which has done this.

A Breath of Fresh Air


Bishop Schneider’s statement. On the feast of Pentecost Bishop Schneider issued a lengthy statement in which he rightly criticized Vatican II for having errors, concentrating particularly on Dignitatis Humanæ, which proclaims the moral right to embrace false religions. In this he was correct, of course. However, his solution was very seriously erroneous, namely that the Church’s councils can err, and are in need of correction occasionally. He then went on to point out “errors” in past councils.

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Sacramental Policy

The priests of the Roman Catholic Institute (the RCI) have a strict policy concerning the distribution of sacraments which I would like to explain, since to some it may seem harsh.

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The Great Western Schism

Pope Urban VI (1378 – 1389)

There are many traditional Catholics who, in an effort to find a precedent to our current problem in the Church, look to the Great Western Schism as this precedent. The Great Western Schism was a split among Catholics which took place from 1378 to 1417. It was caused by the election of two different popes simultaneously.

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R.I.P. the United States of America?


While the coronavirus has been certainly a matter of some concern, I still believe that the reaction to it was disproportionate to its dangers, and that restrictions imposed upon the economic life of the country have been devastating.

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A Cure Worse Than the Disease


In recent weeks we have seen, day by day, a panic develop among the general population over the coronavirus. What first started out as a moderate response to this new virus has now become a frenzied mania. Below are my reflections on this whole debacle.

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Indefectibility and Una Cum

A response to Father Ludger Grün. In my last newsletter [blog post version here], I reviewed the motives and reasons why we must avoid the una cum Mass. In most cases this applies to the traditional Masses offered by the SSPX, both mainstream and “resistance.” A Father Grün of the SSPX made a response to my newsletter, and consequently here I would like to make more clear just what our position is.

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