There are many who are asking me if there is anything to hope for in Novus Ordo Cardinal Burke and Bishop Schneider. For those who do not know them, these are two vocal critics of Bergoglio among the Novus Ordo hierarchy.Continue reading
Recently it was reported that a priest in Minneapolis, who is a member of the Priestly Ordinariate of the Chair of Saint Peter, was excommunicated and his parish permanently closed.Continue reading
This is really nothing new, as we already know that Vatican II sees non-Catholic religions as having value in the order of salvation, indeed as means of salvation, which is an explicit heresy.
What is interesting about Bergoglio’s statement, however, is that he openly approves of freedom of conscience, that is, the right to choose whatever religion you want and to practice it.
In order to respect diversity, dialogue must seek to promote every person’s right to life, to physical integrity, and to fundamental freedoms, such as freedom of conscience, of thought, of expression and of religion. This includes the freedom to live according to one’s beliefs in both the private and public spheres. In this way, Christians and Muslims – as brothers and sisters – can work together for the common good.
What Bergoglio states here was solemnly condemned by Pope Pius IX in Quanta Cura. What is significant, however, is that he repeats not only Vatican II’s call for the freedom to practice one’s religion, but also freedom of conscience.
Conscience is none other than man’s intellect in the act of determining the morality of an act to be done here and now. Conscience is not a faculty which discovers the truth, but instead is merely the application of the law to a determined act. Consequently the conscience is not free to choose what it pleases, but is necessarily bound to the law which it must apply to the acts we perform.
Freedom of conscience is therefore an impious doctrine, since it releases the intellect from its duty to know the law of God and to apply it. Man has no right to freedom of conscience. Why? Because
God has revealed a religion and a law, and all consciences must accept and obey this religion and this law.
The Catholic Church does not exclude, provided there be serious reasons which justify it, a toleration of false religions, but it can in no way condone the tenet that one has a right to a false religion. For all right is based in God and emanates from God. Right is a moral faculty — ability — to posit an act which is morally correct, that is, which is in conformity with God’s law. The very thought that God would posit a right in someone to defy Him by embracing a false religion is blasphemy.
On the Fatima Center website, Mr. Ferrara attacked the sedevacantists for what he calls self-contradiction, a “fatal ﬂaw” in their thinking. He first accurately sums up the sedevacantist position:
So, according to sedevacantist thinking, one cannot legitimately recognize yet resist a true Pope because while not every papal magisterial act is infallible, every papal magisterial act is (1) authoritative, (2) binding on consciences, (3) safe to follow, and (4) free from pernicious error. [emphasis added]
He then proceeds to attack this position as containing a contradiction.
What the sedevacantists are really saying, then, is that a Pope who errs in his teaching on a matter of faith and morals, even once, ceases to be Pope (or never was Pope) because every exercise of the papal magisterium must be free from error.
Notice that the word pernicious has disappeared. In leaving this word out, Mr. Ferrara has manifested that he does not understand the whole point of the sedevacantist argument.Continue reading
Recently the camp of the Novus Ordo conservatives, or neocons, as they are commonly called, seems to have descended into a panic.
Up to now they have bent over backwards to maintain the principle that Vatican II did not change anything substantial in the Catholic Faith. While they may prefer pre-Vatican II rites and ceremonies, they refuse to call what has come out of Vatican II a new and false religion, as we call it.
Consequently we have seen over the years mostly an ostrich approach to anything that seems to contradict this thesis of theirs.Continue reading
On February 4th, Bergoglio signed a document, together with the Grand Imam of Al-Azhar, entitled A Document on Human Fraternity for World Peace and Living Together. Most of it is what we heard over fifty years ago from Paul VI: what we call bom-fog. This is short for “brotherhood of man; fatherhood of God.” Put simply, it means that the naturalistic (and masonic) brotherhood of man cannot succeed without the help of religion. It is an implicit denial of the royalty of Christ, and of the necessity to be submitted to His rule in order to be saved and in order to achieve peace in this world. It is to affirm that the brotherhood of man can be achieved on purely naturalistic principles, but that it needs a spiritual dimension which only religion — any religion — can give. The Vatican II document Gaudium et Spes is loaded with this idea. It places the Church at the service of the naturalistic world which is trying to save itself without Christ, a fallen race placing its hope in its own ability to pull itself up from the depths of sin and its effects. It is atheistic inasmuch as it sees as the goal to be achieved only the purely natural goal of man: international peace, prosperity for all, human rights, and so forth. This is why Paul VI in 1965 told the United Nations that it was “the last hope of the world.”
Bergoglio, however, used the occasion to create a new heresy and blasphemy, namely that God wills the pluralism of religions. Here is the quotation:
Freedom is a right of every person: each individual enjoys the freedom of belief, thought, expression and action. The pluralism and the diversity of religions, color, sex, race, and language are willed by God in His wisdom, through which He created human beings. This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept.
Recently a Novus Ordo priest in Maryland tweeted the following:
Simply put: every diocese is full of parishes that have much smaller, now mostly older, congregations, in aging buildings with less money, and in a few short years we will hit the bell curve with both people and money. And we’re barely talking about it.
Our schools are closing, and those that remain are becoming “private” schools for those who can afford them, as we struggle to understand what “Catholic Identity” means for a student body, most of whom do not attend Sunday Mass.
The average knowledge of the faith in most Catholic communities is at a low point, though it will probably get worse. Meanwhile, the practice of the Sacrament of Reconciliation has virtually disappeared, as have other traditions that had culturally marked Catholics in the past.
The priest’s name is Fr. Matthew Fish, and is the pastoral administrator at Holy Family Catholic Church in Hillcrest Heights, Maryland. He assigns the cause of all of this to the “collapse of Catholic culture.”
As horrifying as Fr. Fish’s analysis is, and accurate, I am forever aghast at the failure to assign this decomposition to Vatican II. All of the Catholic culture, of which he laments the passing, was very much present before Vatican II, e.g., Catholic schools accessible to all (because of the plenitude of brothers and nuns to teach in them), Catholic hospitals, Catholic orphanages, Catholic Youth Organization, Catholic lawyers’ and doctors’ associations, Holy Name Societies, Confraternities, Rosary Societies, and many other similar organizations. There were long lines for confession every Saturday with many priests hearing. Seminaries and novitiates were loaded with vocations. There were public processions with the Blessed Sacrament. There was the Legion of Decency. In other words, there was a whole world of Catholicism which preserved Catholic morals and culture in every aspect of life. I am witness to this, since I lived it as a child. Then Vatican II blew it all up. Why do not any of the Novus Ordo clergy say this When will they say that the Council was the work of the enemies of the Church, the Modernists, called by Saint Pius X the worst enemies of the Catholic Church? Never in her history has the Church seen such devastating destruction of the faith in her people and her institutions.
Before the Council, the Catholic Church was very careful to protect the faithful from the influences of the non-Catholic world in which they lived. The reason for all of the institutions and organizations which I mentioned above was, precisely, to make a Catholic world for Catholics living in a non Catholic, even anti-Catholic, culture. The very notion of protecting Catholics from bad influence was destroyed by Vatican II, embracing as it did the Modernist idea of adaptation to the modern world.
I even remember sitting in a religion class in 1966, in which the the teacher, a religious Brother, was talking about the change in thinking about protecting Catholics from the modern world. He spoke about all the organizations which I mentioned, and said that the trend now is to dismantle these, and to let Catholics mix in with non-Catholics. The fact that I can remember it, now 53 years later, shows that I was very bothered by the whole idea.
Vatican II is, of course, the cause of the decomposition and collapse of which the Novus Ordo priest speaks. For one thing, the gradual decline over the past sixty years of Catholic faith, morals, and culture, accelerating as it goes, is absolutely coincidental with Vatican II and its subsequent reforms. But someone may say: “You cannot accuse Vatican II just because these problems are coincidental with it.” True, but nevertheless the phenomenon does draw our attention. So let us look at the intrinsic causes. Modernism’s basic principle is that the Catholic Church must be adapted to the modern world. This idea is what has dominated Vatican II and its reforms. But the modern world embraces perverse, atheistic, relativistic, agnostic, and immoral ideas and practices, to which Vatican II has conformed the Church. But to conform the Catholic Church to these things is to kill it. This is precisely what is happening before our eyes.
The Novus Ordo religion is still operating on the immense strength of pre-Vatican II Catholicism. Just like a hurricane over land continues to turn even after it has lost its source of power, so the Novus Ordo is still functioning as an institution because it is still drawing from pre-Vatican II power. But just as the hurricane eventually dissipates, so too will this new and false religion of Vatican II dissipate. The young people, for the most part, just have no interest in it.
In the most recent number of Sodalitium, the publication of the Institute of Our Mother of Good Counsel, located in Verrua Savoia, Italy, there is an editorial which I found very interesting, and have translated it for you. The piece bears no authorship, but it has Father Ricossa’s fingerprints all over it. It concerns a recently published comment of Ratzinger to an Italian Senator about a book he [Ratzinger] had written a few years ago. This comment is very revealing, as it is a clear admission from Ratzinger that there is a hiatus, that is, gap or separation, between the pre-Vatican II magisterium and that of the Council.
Ratzinger thinks nothing of this separation — the real word is contradiction— between the two teachings. For Ratzinger believes in historicism, which holds that truths are true for their time, but expire and evolve into other “truths” in different historical environments, so that the new truths may contradict the previous ones. It was in this way that the Modernists, in one blow, dispensed with the massive amount of magisterium in the Church’s past which condemns everything they think, do, and say.
Ratzinger is the High Priest of the Nothing-Has-Changed- Religion of the Novus Ordo conservatives, which holds as its unique dogma that there is doctrinal, liturgical, and disciplinary continuity between Vatican II and pre-Vatican II. They see him as the “missing link” between these two systems. Ratzinger’s single poignant comment, however, quoted in the editorial below, explodes their whole theory, and vindicates the sedevacantists.Continue reading