In all three countries, Ireland, Argentina, and Poland, the guilt for this defection from Catholic morals (see my previous post) must be placed upon the Novus Ordo clergy. For of all the countries of the world these three are among the most predominantly Catholic, and the Catholic clergy were in a perfect position to influence the population away from these moral atrocities. Continue reading
Shame on Ireland. While strolling through Rome last month, Bishop Selway and I met an Irish lady who asked us to pray for Ireland, because in a few days (May 25th) there would be a referendum concerning abortion.
Ironically the woman was a Protestant, although she was from Galway, which is in the Republic of Ireland, nearly entirely Catholic.
A staggering 66.4% of the Irish, nearly all Catholics, voted in favor of legalizing the murder of innocent babies. The voting followed lines of age: those against were mostly from the older generation; those in favor mostly from the younger generation. My Irish grandfather must be turning in his grave to think that his race would have voted for the legalization of such a heinous crime. If he were alive I could just imagine what he would say, perhaps not entirely repeatable.
Shame on Argentina. The Congress of Argentina, another nearly entirely Catholic country, recently voted to permit abortions to take place up to fourteen weeks of pregnancy.
Shame on Poland. Yet another nearly completely Catholic country, Poland, with deep roots of Catholicism and many well-known saints to its name, recently permitted a “gay pride” parade in Warsaw.
This parade, entirely legal, came only a few months after Poland’s government declared that Christ was the King of Poland.
King of Poland? To proclaim Christ as King of your country, and at the same time to permit sodomites to parade in your capital to show off their pride in their sexual perversions is an act of the grossest hypocrisy. It is pure pharisaism, that is, to pretend piety and devotion on the outside, but to be corrupt interiorly.
It is the same thing as to hang a picture of Christ the King in your home, and then to spit upon it.
Our Lord had very hard words for the Pharisees. The holy Gospel is filled with these hard words, showing a particular disgust that Our Lord had for those who would give God fine words on the outside, but love sin on the inside. In Saint Matthew Our Lord addresses these hypocrites in this way: “Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men’s bones, and of all filthiness.” (Matthew XXIII: 27)
Poland has placed a crown of thorns upon the head of their King.
Earlier this spring I received a letter from a college student who told me that he had been raised in a “very liberal Catholic Church” and at present he was an agnostic. He felt, however, a certain urge within himself to seek some answers concerning the Christian faith, as he put it. Here are his questions and my answers to them.
Question 1. Perhaps the biggest problem I have with Christianity and all religions is something I call “the size of the universe problem.” This problem is the fact that the universe is so infinitely large and expansive, it is very hard for me to believe that one earthly religion out of thousands is the correct one. Plus, how can one religion that sprang up on a four billion year old rock floating in a thirteen billion year old universe be correct? How do you recognize the earth’s insignificance in the universe, and how can one faith manage to stand out? Continue reading
About a month ago, just before Easter, Bergoglio gave an interview to Eugenio Scalfari, the 93-year-old journalist, an atheist, and friend of Bergoglio. He granted an interview to Scalfari back in 2015, in which he denied the existence of hell, saying that really evil people do not go to hell after death, but are merely annihilated, that is, cease to exist.
People ask me from time to time whether it is permissible to go to confession to a validly ordained Novus Ordo priest.
There are some traditionalist priests, although sedevacantists, who give an affirmative answer to this question. They allow it in case of necessity. They argue that since the Novus Ordo priest is not excommunicated, and does not belong to a declared non- Catholic sect, Canon Law admits that he could be approached for sacraments. Continue reading
A Response to Bishop Williamson concerning Attendance at the New Mass
On June 28th of this year, Bishop Williamson gave a conference to a gathering of people in Connecticut, followed by questions and answers.
A woman asked him whether it was permissible to attend the New Mass. Bishop Williamson says that, under certain circumstances, it is permissible to actively participate in the New Mass.
Here I will analyze his answer. I must quote him heavily, since I do not want to misrepresent his position in any way by presenting merely a few selected comments.
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[Previously published post, now available here]
Many Catholics have come to understand that active participation in a Mass which is una cum, that is, in which the name of the Modernist “pope” or “local bishop” is placed in the canon, is a sin.
Father Cekada wrote the definitive article on the subject a few years ago, laying out all of the theological points why such an act is contrary to the First Commandment.
Ultimately it boils down to the principle of offering false worship to God. For in order that a Mass be Catholic, and therefore acceptable to God as true worship, it must be offered in persona Ecclesiæ (in the person of the Church) by the priest who is offering it. This means that his act of offering the Mass must be in union with the Catholic Church, which is the Mystical Body of Christ, of which Christ is the Head.